My research concerns what we can do to live lives that are meaningful for us, and how we can do those things. I focus on what forms of socially embedded technology can help or hinder our making our lives meaningful, especially in the workplace and in gamified environments. Related to this, I am developing a general picture of manipulation that emphasizes the socio-technological context in which it occurs, with a particular view to explaining systemic forms of manipulation.

Below is a brief list of my writing on these and other topics. For more information, download my CV here.

Published or Forthcoming

This paper offers a tripartite analysis of nudging in terms of dispositions to decide using heuristics. It articulates and responds to the worry that nudging an agent undermines her self-guidance by undermining her good reasoning. Good reasoning is compatible with being nudged because the heuristics involved can be good rules to reason with, and the agent can be flexible with respect to their use. However, a more pernicious, manipulation-based worry comes to the fore: that, in nudging, our self-guidance can be exploited to undermine other aspects of our autonomy.


This paper accounts for gamification as a species of nudging in which game-like rules enable certain patterns of playful, heuristic reasoning and acting. Design choices like these are manipulative when, and because, the activity they induce serves the designers' hidden purposes.


This paper connects personal meaning to the pattern of activity over time in which we learn how to better care for things and people in our lives. It argues that this process of becoming more fulfilled through what we do is a genuinely subjective source of meaning in life, and that two popular arguments in the literature against such subjectivist theories fail. It also shows that the view on offer is broadly intuitive.

[JESP - open access]

This paper offers an account of Nietzsche's remarks on cruelty in light of his drive-based picture of human psychology. After offering a conceptual analysis of cruel acts, it argues for a psychologically pluralistic understanding of "the will to power" to make sense of Nietzsche's high regard for cruelty, especially self-directed cruelty, in individual greatness.

[PhilPapers] [JSTOR]

Currently, I am developing papers on manipulation as a distinctive failure of shared agency, which takes the analogy between manipulation and bullshit seriously; on the future of meaningful work in the context of rapid advancement in AI and automation; and on what role, if any, narratives have in living a meaningful life.